The Dehumanization of America Living in America, we experience comfort, luxury, and independence. Essentially, we atomic number 18 able to think how we extremity to think and live how we essential to live with break ever having to worry about more or less petit larceny act of violence or other misconduct befalling us. We be in control of our own lives. Because of our incredibly fortunate situation, it has flummox nearly impossible for us to grasp the adversity that race in all other walks of life suck up to potty with. The short stories Rape Fantasies, The Metamorphosis, and The Lottery each help enlarge that the people of America be in possession of truly become desensitized.
In Rape Fantasies, by Marg bet Atwood, several women try their own picture of what it would be like to be despoiled. It becomes abundantly clear that without experiencing the dreadful terror of rape, you can non come close to understanding what it feels like. Some of the women in the story actually see rape as some sort of bizarre sexual fantasy. They cant relate to the millions of women who aim been raped because it has never happened to them. It is not within their grasp of reality. Even the sensible narrator cannot imagine a rape scenario in which she doesnt incur control of the situation. Margaret Atwood attributes many of these misinterpretations of rape to the media. She fall upons a designate of how magazines look at a light-hearted approach when dealing with serious topics, and consequently they make unspeakable actions seem trivial and insignificant.
        The Metamorphosis, by Franz Kafka, also makes the point that it is hard for us to sympathize with problems that we have not notwithstanding face upd. In this story the main character, Gregor, is transformed into an enormous bug. forwarfareds the metamorphosis occurs, Gregor is the sole provider for his family, but afterwards he is left incapacitated and helpless. This overnight change can be interpreted as soulfulness growing old and senile, someone falling victim of an accident and being left crippled, or any other situation in which a soul becomes a general burden to the people around him. In The Metamorphosis, Gregors family forgets about everything he did for them in the past and they grow to nauseate him. The same thing often happens to the elderly in America. They house us, they take manage of us, they love us, and we claim to be indebted(predicate) to them. The second they grow too old to take care of themselves, we put them in an elderly home and demean their intact existence into two or three uncomfortable visits a grade. Subconsciously we think that we are going to be full functional for the rest of our lives. Nevertheless, with our poor health habits and our Im going to do what I want at the cost of anything mentality, my generation volition probably be twice the burden that our grandparents are on us. Still we can only think about our unheroic transfer for a second before we put the thought out of our mind because we notice that were never going to face this same predicament. We all believe that it cant possibly happen to us.
The character Tessie Hutchinson in Shirley capital of Mississippis The Lottery is the perfect example of how we are able to post the inhumane until we find ourselves the victim. In The Lottery, a small and comparatively unimportant village goicipates in a sadistic ritual where the loser of a random drawing is stoned to expiry by their neighbors, friends and loved ones. Tessie Hutchinson, who grew up in the small village, took part in the atrocious festivities every year of her life, and she probably enjoyed the drafting as much as everyone else. She was only able to come to grips with the evil of the whole affair after she herself had lost the lottery. When her family was selected, Tessie cried out, You didnt give him time enough to take any paper he wanted. I saw you. It wasnt fair (Jackson 743). Every other year she had found the lottery fair. Every other time she comprehend men, women, and children crying for mercy, she thought they were just poor sports who didnt understand the construct of the few suffering for the good of the majority. Many citizens of America have similar outlooks on other nations. One example of this As long as its not me mindset is war.
For the most part, Americans have few qualms with war. As long as its not our friends and family armed combat off in the Middle East, and its not our peaceful town getting blown to hell, most will agree that war is great. The fact that innocent people weve never met are salaried the price with their lives (because self-indulging politicians thousands of miles a mode from them have deemed their suffering as necessary) seems short normal. As long as gasoline prices stay low, the American public apparently sees these deaths as acceptable means that are justified by the end. But what if it was our home that was a unremitting war-zone? What if it was our land being raped of its resources to satisfy the gluttonous impulse of complete strangers living an eternity away? It is highly unbelievable that we would find the situation necessary or fair. But it seems that until we face these same problems, we will prevent making these third land countries our bitches without ever really thinking twice.
The fact that we are not living in oppressed, poverty-ridden countries is something that we all take for granted. We never know when we will be the ones getting raped, getting put in an old folks home, or having our homes raided by sadistic militiamen. Atwood, Kafka, and Jackson each make a point that it has become way too easy for us to stand oblivious to the problems set about the rest of humanity. Our inexperience with suffering has left us naïve and unprepared to deal with actual affliction. Much like Tessie Hutchinson, if we continue to ignore the injustice fixed on others, we will have no grounds to oppose the same injustice placed on ourselves.
Works Cited Cassill, R.V., ed. The Norton Anthology of Short Fiction. New York: W.W. Norton & Company, 1990.
Atwood, Margaret. Rape Fantasies. Cassill 10-18.
Jackson, Shirley. The Lottery. Cassill 738-745.
Kafka, Franz. The Metamorphosis. Cassill 842-881.
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