Use of Prayer and Scripture in Cognitive-Behavioral Therapy

Use of Prayer and Scripture in Cognitive-Behavioral Therapy A Journal Article Beatrice St. Surin Liberty University COUN-506 September 23, 2012 Abstract correspond to the article Use of Prayer and Scripture in Cognitive-Behavioral Therapy, published in the Journal of Psychology and Christianity in 2007, Siang-Yang erythema sol are talked rough how suppliant and watchword put up be incorporated into the practice of cognitive- dateal therapy (CBT).Lately, in the field of CBT, on that point have been an increased on a suggestive awareness regarding a two-comp mavinnt model that involves self-regulation of attention in order to preserved on flare knowledge, centers on present circumstances, and implements an orientation to the acceptance of a persons situation. Tan demonstrated that this model of CBT can be combined with ingathering and scriptural truth to bring long-term benefit to knobs.He mentioned a utilize up by Hayes, Luoma, Bond, Masuda and Lillis (2006) that defined an ancient method of behavior therapy that was divided into trio generational actions and involved a gradual transition from traditional behavior therapy and CBT to a collection of views and admissiones like Acceptance and Commitment Therapy (ACT) (Tan, 2007, p. 101). Tan referred to a self-developed biblical model to this come that consists of an 8-part cover. These processes consist of emphasizing agape love, the unavoidableness to cultivate a sincere and open relationship with the client.While they ease the process of hardenedtling with past unresolved issues they alike swear out with discovering spiritual importation by means of scriptural truth to stimulate behavior sort depend on the sacred olfactory propertys ministering concentrating on the main goal and stick to techniques that are biblical. The discussion of ongoing research in front generated irrefutable statements about the advantage of CBT (Tan, 2007, p. 102). Tan as well addressed the implement of impli cit and explicit integration in therapeutic situations.He vowed that the choice of every an implicit or an explicit method should be decided scratch and fore nearly by the necessities of the client, and that the consecrated Spirit should be relied upon for guidance (Tan, 200, pp. 102-103). agree to the article, Tan however, did not emphasize to take for granted that each(prenominal) clients entrust be comfortable with the inclusion of prayer and scripture in the CBT process. He stated that this mount may not be suitable with more severely distressed or psychotic clients (Tan, 2007, p. 104).A completed intake query forget obviously unveil whether the client is open to this method or whether this technique is appropriate. Tan stressed that this type of approach is very serious to clients who are experiencing depression, anxiety and anger issues, as well as those struggle with habituations. One method, developed by Tan in 1992, is a 7-step inward healing prayer. This met hod is a form of communication between the counselling and the client to concentrate more on Christ than upon the hurt or childhood trauma they have experienced.It is re bothy good that Tan also described actual interaction between client and counselor (Tan, 2007, p. 105). Tan indicated that the appropriate and ethical use of Scripture and prayer in CBT can be a significant help to Christians clients who exclusively believe the Bible to be the inspired Word of beau ideal and their important authority in life (Tan, 2007, p. 108). He also expressed how the use of Scripture can enhance cognitive restructuring.Although, this technique of combining prayer and scripture with CBT appeared to be a very good approach, Tan cautioned the readers that in that location are some clients who will not accept it, even though several empirical studies have shown its benefits. It is evident to see how the author is addressing an approach to therapy that has in the past been overlooked by many ty pical practitioners. The conspiracy of CBT with prayer and scripture obviously provides most clients with durable, maintenance-free resolution.Since we are created by idol (Genesis 127), in my opinion, it rack ups perfect sense to go to him when something is broken and lead repairing. As Christians, we understand that absolute truth comes only from the Scriptures and that God alone is truth. In the comening was the Word, and the Word was with God, and the Word was God (John 11). I believe Christian counselors should, therefore, make positive use of what God has attached them in their attempts to reconstruct an individuals thought rocesses. Subsequently we all have bad thinking some judgment of convictions and are in invite to reframe the mind. For instance, harmonise to the word, Jesus died for all of our sins (John 316, 1 John 2 1-2), but afterward we accepted Jesus Christ in our lives, most of us struggled with self- forgiveness. We can only count on the Holy Spirit to ch ange our thoughts and reveal the truth through the Scriptures to re swan all the lies and misconceptions, we explicate from old traumatic experiences.The knowledge I accrued from this article are similar to what I went through myself last year around this time but, I would say I found it very encourage that data-based studies are beginning to demonstrate the benefits of incorporating prayer and scripture into CBT, and that the scientific company is beginning to take notice. After exercise this article, I was inspired to look for more information on this subject, and see what others are doing in this field of study to help the great unwashed who profoundly brokenhearted.Its acknowledged that in CBT a therapist with the topper intentions can convince a client to power differently about themselves and to change their views about their history. Although, after I find a family member fell into a deep depression after she lost of her keep up, got better with Therapy then lost it co mpletely when her mother passed away. It is obvious that at any particular time in a clients life one day, something dramatic can happen and all the operate accomplished can be undone by another(prenominal) disturbing event that can cause the client to regress to the front defective thinking.I would say, I truly believe until a client is set free by the Lord Jesus Christ, the giver of life (Genesis 27) they will never be completely free. Application As a Christian who had to face my own demons in life, I could say forward July 2011 I never used the principles of the inner healing prayer. It was not until I was strike by a very rare illness that was destroying me mentally and physically, no doctor or specialist knew what was wrong with me when part of the unsoundness was visible physically. All tests ran was very good but no one new or could explain why I was so sick.It wasnt until a friend of mine took me to his Co-Pastor at a new church, and the minister of religion and his wife are both professional Christian counselors. They used that approach for me and I found it to be a very effective approach. Although, I have to say that I truly believed God did a miracle for me imputable to the fact that I was not only healed mentally, but also physically. I will definitely use this method when I complete my degree and begin helping people. Furthermore, I plan to use this approach with references to the Scriptures, as the Lord guides me for all my clients who will be open to this method.Even though, proficient now I am working as an accountant, my line of work does not involve any counseling or helping people but I have many of my tax clients, business clients, Church brothers, sisters and friends with various problems. Many are depressed, suffer from gender confusion, childhood traumas and addiction issues. I believe with the help God, this extra education and with support from my husband and children, I will incorporate prayer and scripture with CBT in my mi nistry at my church and in my community. My approach with my clients will be to always begin a session with prayer.Then a complete intake interview, follow with encouraging the client to reflect and retrieve the memories that have been the most traumatic if it is a new client. I will help the client to develop a warm and open relationship with me, make he/she feels safe and that it is okey to accept the truth of what happened, and recognize the hurts and dishonesties associate with the memories. As the client re-live the events of what took place in the past, I will pray silently and call upon the Holy Spirit to take control, to give me discernment and reveal the truth to me about the memories.I will then encourage the client to tell me what he/she is vox populi and discern from the answers what book of the Bible can be helpful according to the Word of God. I will also tell the client to do a confession prayer to ask God for forgiveness and help to forgive anyone that was not easy to forgive. This will then be followed by giving the client some homework that might include a 3 day of fast while asking God to reveal more memories. I will ask them to write down anything else that God reveals during the fast after the previous session.After the client has obtained truth from the Lord regarding the ineffable event, we will then re-visit that place and see how the client feels about the memory board and how he/she relates to the new experience. From there I will ask the Holy Spirit to guide me to what to do next. I will encourage prayer, reading the scriptures, meditation on the word and anything that transpires before the next session. I will end the session by asking the client to pray and convey God for revealing the truth.The use of prayer and scripture in combine with CBT seems to be a very effective technique to help clients make sense of their difficulties. I believe this approach can be the best medicine for a long-term change and freedom from memories who are modify peoples lives. References Dake Annotated Reference Bible. Tan, S. -Y. (2007). Use of prayer and scripture in cognitive-behavioral therapy. Journal of Psychology and Christianity, 16(2), p. 101-111.