Falls Of Miltons Eve And Doctor Faustus Religion Essay

fall Of Miltons eve And Doctor Faustus Religion EssayIn this essay I am going to be comparing the falls of eve in John Miltons enlightenment Lost, first published in 1667 and Doctor Faustus in Christopher Mar broken ines The Tragical History of the Life and Death of Doctor Faustus, first published in 1604The archetype of the Fall of man originates in the Bible where it is enter in the book of Genesis. It has been interpreted both literally, as a rendering of historical events and symbolically as a spiritual truth. The Fall refers to the rebirth of the first created humans, spell and even from their original advance of perfection, to a state of guilt and disobedience to idol. The notion of cristal and Eves perfection comes from Genesis 131 where we argon told that deity saw everything that he had made, and indeed, it was very good. This notion was also reinforced by St. Augustine, who conceptualized that Mans nature indeed, was created at first guiltless and without any s in.In Genesis 216-17, God forbids fling and Eve to eat from the tree of k flatledge of good and evilAnd the LordGod commanded the man, You may freely eat of every tree of the tend except of the tree of the knowledge of good and evil you shall not eat, for in the mean solar mean solar day that you eat of it you shall die.This is essentially the beginning of the series of events that lead to the Fall, because it is shortly after this that Eve is deceived by the ophidian into eating from that tree, and shares it with Adam. We are told that the serpent was more(prenominal) crafty than any other wild animal that the Lord God had made (Gen 31) and later, in the book of Revelations, we are led to believe that the serpent was in particular Satan in disguiseThe enceinte dragon was thrown down, that ancient serpent, who is called the Devil and Satan. (Rev 129)Adam and Eve are consequently banished from the Garden of Eden by God and as punishment for their sin, sent to live on Earth. T hey are also illegalise from eating from the Tree of Life again, which is how Christians believe death entered the world. This is known as the Fall of Man.The biblical story of Adam and Eve forms the basis for Miltons Paradise Lost, and he too seems to adopt the Augustinian view that Adam and Eve are two perfect and fully developed humans. This is shown whenAdam soon repealedThe incertitudes that in his heart arose and nowLed on, yet sinlessUnlike the Biblical Adam and Eve however, Milton gives us the impression that Eve is inferior to Adam since Adam was created to mirror Gods divine authority and Eve was created merely to come crosswise Adams impulse for a companion. Throughout the poem we realise that Eve never experiences God directly Adam experiences God and Eve experiences Adam, who appears to act as an intermediary between her and GodFor contemplation hee and valour formd,For softness shee and sweet-flavored attractive Grace,Hee for God only, shee for God in him.It is t his sense of divine power structure that seems to make Eve more susceptible to Satans temptation, because during the series of events which contribute towards the eventual(prenominal) Fall, Satan plays on Eves desire for autonomy and a connection to the foundation outside of Adams shadow.The sequence of event leading to Eves fall begins when she is asleep superstar night and Satan attempts to plant his tempting thoughts in her musical theme. Satans effect is reflected in her dream when an angel tempts her to eat from the Tree of KnowledgeTaste this, and be henceforth among the GodsThy self a Goddess, not to Earth confind.This plays on Eves desire to achieve a direct relationship with God.The second significant mover is her determination to spend time alone on the fateful day she wakes up in an independent mood and insists that her and Adam attend to the garden separately, despite Adams attempts at dissuading her. It is at this point, when she is pleased with herself for achievin g some autonomy that she comes across the serpent.In order to be successful in leading Eve astray, the serpent attempts to eliminate her fear of disobeying God. He begins by making her doubt the existence of death and evilThose rigid threats of Death ye shall not move overHow should ye? by the Fruit? it gives you LifeTo Knowledge? By the Threatner, look on mee,Mee who have touchd and tasted, yet both live,And life more perfet have attaind therefore FateMeant mee, by ventring higher then my Lot.The serpent then continues to try on and make her doubt God himself by suggesting that God has only command her to eat from the Tree of Knowledge so as to keep her ignorant, kind of than becoming powerful and knowledgeableOf good, how just? of evil, if what is evilBe real, why not known, since easier shunnd?God therefore cannot hurt ye, and be justnot just, not God not feard then, nor obeidYour feare it self of Death removes the feare.Why then was this forbid? Why but to awe,Why but to k eep ye low and ignorant,His worshippers he knows that in the dayYe Eate thereof, your Eyes that seem so cleere, further are but dim, shall perfetly be thenOpnd and cleerd, and ye shall be as Gods, perspicacious both Good and Evil as they know.Here Satan is play on Eves perception of the divine hierarchy and her feelings of inferiority to both Adam and God, by offering her an opportunity to do what she believes will lead to a direct relationship with God.It is at this point that we begin to see Eves concluding error as intellectual rather than moral. In the moment onwards she eats from the tree, she pauses and thinks. She still allows her reason to guide her, but Satans deception of her mind misinforms her will. Her reasoning is quite sound, however it is based on the belief that the serpent is telling the truth. This, one of the main premises in her decision, is in fact false.After eating from the tree of knowledge, her nature and attitude towards her relationship towards Adam ha ve been changed by sin. Having imagined an existence outside of Adams perception during her conversation with the serpent, she now finds herself consumed with a selfish desire to share her fate with Adam, because she can no longer conceive of separation from him.