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Wednesday, March 27, 2013

Kalinagos

Political Structure
This was not as rigid or as wellhead defined as the Tainos. The position of foreland or Oub egressou (Ubutu) was not hereditary. It was NOT passed down from father to son. Instead, the important was elected on

the basis of his prowess that is his bra actually. As a result there was constant rivalry for leadershiphip. The leaders excessively changed frequently.
The chiefs main duty was to organize the people in his company for hunting, fishing and war. He had the close duties during war time. He was trusty for planning the raids. He chose the captains of each canoe (piraga). A canoe could hold up to 50 persons! He shared appear the prizes or rewards to those who were successful in the hunting expeditions or the raids.
At the end of an expedition he could lose his position if psyche proved to be braver than he was. On their return home, that person would automatically replace him.
In peace time, the villages were ruled by the Tiubutuli Hauthe. He did not dispense justice that was considered to be a personal affair. If someone did you wrong, you were expected to avenge yourself. There were very few laws. The men were away too often on raids or hunting and fishing expeditions. When they were in the village, they spent most of their time undergoing warrior training.

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The ouboutou was the chief of the Kalinago society - one had to defeat or kill several enemies in battle to be elected to this position. In essence, he was chosen because of his prowess in combat. lesser governors for their villages, who ruled in times of peace, assisted the ouboutou. These men were called tiubutuli hauthe and carried out duties such as supervising the fishing and cultivating as well as leading in social ceremonies. Other leaders included the nobles and priests (boyez), the latters primary role being that of a phantasmal nature.
The duties of the ouboutou included:
a) presiding over victory celebrations

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